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Showing posts from September, 2014


This issue is the first “issue 2” in the Review’s history. After a first issue in 1994 dedicated solely to the review of a single book, I guess they felt that there were other important publications on the Book of Mormon that merited attention as well. This issue settles into the standard pattern seen up to this point. There are 16 reviews of a mix of topics, from pro-Mormon, anti-Mormon (including the now seemingly mandatory reviews of the Tanners work from Roper and Tvedtnes), and Mormon fiction. I have recommended 9 out of the 16 reviews/articles, and it is worth pointing out that 8 (one of which is not recommended) of the 16 reviews dealt with critical claims in some capacity—that is 50%! Other than the first issue of volume 6 (which was at 100%), this is the highest ratio. We maybe at a turning point, where the Review starts to find its identity. Still some fluff, of course, but the fluff has been considerably reduced (two of the none critical reviews are substantive enou…

The Sons of Lehi and the Daughters on Ishmael: Were Their Marriages Pre-Arranged?

Before departing from the valley of Lemuel, Nephi reports that the he and his brothers, plus Zoram, each were married to one of the daughters of Ishmael (see 1 Nephi 16:7). Notably absent are any romantic notions or courtship between the sons of Lehi and the daughters of Ishmael. Lynn and Hope Hilton pointed out, “It was customary in ancient Israel for the father or kinsmen of a young man to choose his wife and arrange for the marriage. No doubt Lehi, acting on behalf of his four sons, negotiated with Ishmael, even though the ‘negotiations’ may have been mere formalities based on prior arrangements.”[1] John W. Welch and Robert D. Hunt more recently made a similar comment. “There is no dating—marriages are arranged and negotiated by the fathers of the bride and groom…. Most marriages are arranged when the children are very young.”[2] They elaborate:

Mark Wright vs. Earl Wunderli: How Perspective Changes Everything

Last year, Earl Wunderli published study claiming to show that the Book of Mormon was written by Joseph Smith strictly by internal evidence. It has been critically reviewed by Brant Gardner, Robert Rees, and Matt Roper with Paul Fields and Larry Bassist (forthcoming from BYU Studies Quarterly). For Wunderli, one of the curiosities that seems to indicate a 19th century authorship for the Book of Mormon is that, “when Jesus appears, he invites the multitude to thrust their hands into the sword wound in his side and feel the nail holes in his hands and feet. How Nephites would know the significance of the wounds is a question.” (Earl M. Wunderli, An Imperfect Book: What the Book of Mormon Tells Us about Itself [Salt Lake City: Signature Books, 2013], 217.)